Mark 13:33, NLT: "And since you don't know when that time will come, be on … It portrays the second great commandment of Matthew 22:36-39: love of our fellow human beings. When we yield to God, and when we are accepted by Him as His sons and daughters, as it were, we become citizens of the Kingdom of God. The first parable, The Sower, and the eighth, The Householder, are key, the first introducing and anticipating all of the parables, and the last concluding and reflecting back on the whole, stating the church's purpose and duty under the authority of Jesus Christ. So, in the first half of this chapter, Jesus is saying, "Look, My disciples, this is the plan that you must fight against. Then they sat down and collected the good fish in baskets, but threw the bad away. Jesus gave clear and precise illustrations to which His audience could relate. In Ezekiel 16, God uses a woman to symbolize Israel: "Aholah" is the kingdom of Israel and "Aholibah" is the kingdom of Judah. What does this mean? In the New Testament you find five distinct usages of leaven and they all mean something bad. Whenever we find the symbol of a woman in the Bible, she represents a system of beliefs and practices that influence other people. They show Christ working through His messengers to preach the gospel of the Kingdom between the time of His first and second comings. Jesus touches on this in the first parable. Leaven must still be negative here. It will lunge directly at the church's jugular—how we treat one another. The Leaven ( Matthew 13:33). The leaven of those who have distorted doctrine down through the ages has been greed, pride, control, and worldly desires. . Matthew 13:33. The law of grain offerings in Numbers 15:8-9 provides some instruction. Leaven is a fermenting agent that causes dough to rise over time. She is an opponent of Christ and infuses His church with corrupting ideas. Jesus tells him in verse 5, "Go ahead and make a meal." It does not make sense for a God who is the same yesterday, today, and forever (Hebrews 13:8). — Matthew 13:34-35 NLT. Wives could grasp His word pictures from home life. Matthew 13:9 "Who hath ears to hear, let him hear." In Isaiah 47, a woman is again symbolic of Babylon (whether the nation or the system of Babylon). What was kept secret from the foundation of the world? We need to learn a little bit about Israelite dry measures. Something good had been corrupted. Jesus, then, is probably speaking of a special occasion. So beware! She is a bad lady, a bad system. What does Matthew 13:33 mean? What can we understand from this? Chapter and verse divisions only were added centuries after Matthew was written. For indeed the Kingdom of God is among[as it is better translated] you.". The power which is to raise man must come from without. Three seahs made up of about three omers equal one ephah. He uses it to refer to the evil doctrine of the Pharisees, the Sadducees, and Herod (Matthew 16:6-12; Mark 8:15), and this could easily apply to later corruptions of doctrine by those who place more importance on the traditions of men than on the Word of God. Get that sin out, so you can repent." He is the Word, and one of His titles is "the Bread of life." Parables of Matthew 13 (Part 2): Leaven. Hid is translated from the Greek word enkrupto, from which comes the English word "encrypt." 33. Something like that law, our Lord tells His disciples, is to be found in the conditions of spiritual growth in wisdom. Have we come under the sovereignty of God? In Galations 4:21-31, Paul uses "women" to symbolize the Old Covenant and the New Covenant. To the disciples and the multitude, and which was of the same kind, to the same purpose, and relating to the same subject as the former; the spread of the Gospel, and the increase of it in the world. He went above and beyond what was required for the meal offering. A poor woman, with her morsel of barm, kneading it up among three measures of meal, in some coarse earthenware pan, stands to Him as representing the whole process of His work in the world. It is a common Greek word, but it can also have the connotation of "to seize," "to take by force." Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. Jesus also spoke of common civic duties and social events. It is almost unthinkable that the Kingdom of God would be full of leaven throughout. The same day went Jesus out of the house and sat by the seaside. That Jesus uses the very phrase "three measures of meal" is quite interesting—and it is a key, because this told His Jewish audience something that He did not have to explain, as they were familiar with it. There is also the ephah, which is ten omers. Paul concurs: "Our citizenship is in heaven" (Philippians 3:20); "We are ambassadors for Christ" (II Corinthians 5:20; our allegiance is to Christ, the King of the Kingdom of God); we are "strangers and pilgrims" in a foreign land (I Peter 2:11). See what over 150,000 subscribers are already receiving each day. In Luke 10, Jesus uses the term in a present-tense situation. This is similar to what He says to the scribe in Luke 17:21: "Nor will they say, 'See here!' Sobering, is it not? What does the lieutenant do when he encrypts it? one if the other); or else make the tree corrupt (Matthew 7:17, note), and his fruit corrupt: for the tree is known by his fruit. A particular Bible translation may divide the chapter into only seven parables, but there are eight parables in Matthew 13. Matthew 13:1-9 The parable of the sower. To find out what kind of system is being referred to, we must look at the context to see how the system works, how it reacts, and what it does. In these areas we need to focus our greatest attention, overcoming how we treat each other, growing in our devotion and service. Therefore speak I to them in parables, because they seeing, see not — In pursuance of this general rule, I do not give more knowledge to this people, because they use not that which they have already: having all the means of seeing, hearing, and understanding, they use none of them; they do not effectually see, or hear, or understand any thing. It is devoted service toward others. The leaven of the Pharisees was hypocritical formality. Yes, indeed. Most people would have seen a woman making bread. But we need to remember that Jesus was seeing what would happen between the time He died and the time He returned. The titles of these three sections give an idea of what Jesus emphasizes in Matthew 13. When Jesus finished the first seven parables, He asked His disciples, "Have you understood all these things?" It is not on earth right now as a government, in the form of a nation or a kingdom, but the Kingdom of God exists. More importantly, most of the Jews listening to Jesus would have recognized the three measures of meal (an ephah) as the meal or grain offering (Leviticus 2). The second section can be titled "God's Work on Behalf of the Church," what God does to make sure that Satan does not destroy the church. A natural reason for leaven's negative symbolism is the idea that fermentation implies a process of corruption. Only Christ's disciples can really understand the true spiritual principles involved in the parables, "because it has been given to you to know the mysteries of the kingdom of heaven" (verse 11). After the eighth parable, Matthew makes another concluding statement, ". How much is given? Notice Matthew 12:28: "But if I cast out demons by the spirit of God, surely the Kingdom of God has come upon you." Key Thought. Three measures of meal would be a huge amount even for a large family - perhaps as much as is needed to make about a dozen loaves of bread. They were inspired by His Father in heaven, "[for] all things that I heard from My Father I have made known to you" (John 15:15), therefore "blessed are your eyes for they see, and your ears, for they hear" (Matthew 13:16). Hallelujah! The recurring phrase "kingdom of heaven" denotes Christ's work through His church to make known "the word of the kingdom" (verse 19), that is, to announce the good news of the coming Kingdom of God. It was sin. In Mark 8:15, He speaks of "the leaven of the Pharisees and the leaven of Herod." Jesus used pictures that fit the occasion in a way that preserved their naturalness. The parable of the leaven. It has been suggested that He used this amount because it is the average quantity of meal a housewife would employ in her daily baking. In a way, the eighth follows the seventh, but it is a parable in its own right. They conceal from those not seeking the truth, God, or the Kingdom. Hence, this woman is surreptitiously placing the leaven of false doctrine in the church. What appears to be a tiny thing—small amounts of yeast—hidden among something large—a huge batch of flour. Here, "three measures of meal" is used in the context of a fellowship meal—giving hospitality, in this case, to God—so it has a spiritual connotation. What this means is that you shouldn't inordinately worry about money, material things, worldly success, etc. That seems like a lot of bread each day. Matthew 13:23, NIV: "But the seed falling on good soil refers to someone who hears the word and understands it. because if you really and truly put God first in … The Kingdom of God or the Kingdom of Heaven is not just a future matter, but also a present reality. But it says the kingdom of heaven is like leaven. All of these are part of the meal offering—our service and devotion to each other. Darby Matthew 13:33 (33) Another parable He spoke to them: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened." Fourth Pair: The Dragnet (verse 47) teaches that the good and evil who intermingle on earth will be completely separated in the judgment. What is "a woman" in Scripture? That is the beauty of grace—that while we were yet sinners, Christ died for us, and we can then come under His blood and be cleaned. How can this be? Matthew 12:33 His reference to Christ's sinless sacrifice, and his statement that believers, as such, are unleavened shows the typical significance of leaven. Matthew 13:23 - And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.' 9 Answers. We sin because we are full of leaven, and we spend our whole lives getting rid of it. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). I.S.V. A.F.V 48 When it was full, the fishermen pulled it up on the shore. 49 This is how it will be at the end of the age. We must get along with one another as God intends, or we might not be around to enter His Kingdom. First, she took leaven. That was the first step in Satan's plan—"Get them while they're young"—and he has been doing the same thing ever since. In Galatians 5:7-9, its diffusive quality describes the harmful effects of false doctrine. Three omers equal one about one seah. Another similitude sayde he to them. Judges 6:18-19 shows Gideon's offering to the Lord. He is already our King, reigning over us right now. Another rendering is a word we should all be familiar with—the sovereignty of God. Genesis 18 contains the first biblical usage of "three measures of meal." This offering was never allowed to contain leaven (Leviticus 2:5). That process included adding leaven, usually yeast, to flour. The tree good, and his fruit good (i.e. Hannah's offering was one ephah, three measures of meal. Matthew 6:33 - "But seek first his kingdom and his righteousness, and all these things will be given to you as well." In Luke 12:1, Jesus says that the leaven of the Pharisees is hypocrisy—hypocrisy in religion. Matthew 13:18-23 The exposition of the parable of the sower. The remaining four parables illustrate the inner characteristics of His church. Matthew 13:33. The Kingdom of Heaven is something that happens now or can happen now. The Parable of the Net Matthew 13:47-50,,,,,47 "Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. This is what Jesus means when He speaks of the Kingdom of Heaven. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened --This parable, while it teaches the same general truth as the foregoing one, holds forth, perhaps, rather the inward growth of the kingdom, while "the Mustard Seed" seems to point chiefly to the outward. Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον. So we have to go back before the throne of grace and plead for mercy and forgiveness again and again and again—even up until the time that we die or we are changed. He saw that the people would be full of leaven, and they would always be, until they were changed to spirit. In Matthew 13:34 is an explanation why the first four parables can be titled "Satan's Plan to Destroy the Church": All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, that it might be fulfilled which was spoken by the prophet, saying: "I will open My mouth in parables; I will utter things which have been kept secret from the foundation of the world.". Matt. Matthew 13 contains Christ's explanation of His use of parables as a way of teaching. The kingdom of heaven is like something negative? Matthew 13:13-15. It had to be of fine flour. The two wave loaves that were offered on the day of Pentecost (Leviticus 23) were made with leaven, because they represent us, the Old Testament and the New Testament, or the Old Covenant and the New Covenant—the churches of those times that were full of leaven, that is, sinful people. That was not kosher! "Three measures of meal," the meal offering, represents the offerer's service and devotion to fellowman, and it is typified by what Christ did throughout His whole life by offering Himself in service to fellowman. The woman in the Parable of the Leaven is interesting because in all the other parables a man is the main character. In analyzing these parables, we discover the King's personal view of His Kingdom through the past, present, and future of the history of His church. The Pearl (verse 45) represents the preciousness of the church to Christ, who sacrifices everything to acquire it. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in .iii. In a sense, then, we all are in the Kingdom of God now. In the Old Testament, it is generally symbolic of sin and evil. In general, leaven is something that starts out small or localized and then spreads throughout the medium in which it is contained. In the meantime there is something going on that no one in the OT knew about. In this parable leaven symbolizes sin that corrupts and spreads. Matthew 13 explicates the few parables that Jesus gave by the seaside: 1. But God accepts them because the blood of Christ cleanses us from all sin (I John 1:7). The Parables of Matthew 13 (Part Five): The Parable of the Leaven. If the false doctrines are allowed to grow, affection and loving concern in service to one another are thwarted. We start with a mind of total faith, create an idea through the power of imagination, and allow the leaven of Truth to bring the idea into expression. And after that no one dared question Him." What the woman does and how she acts determines what belief system she is representing. The entire Bible looks forward to this time, but there is a present reality of the Kingdom among His sons and daughters. The kingdom of heaven — Both the gospel dispensation in the world, and the kingdom of grace in the souls of true believers, especially the former; is like to a grain of mustard-seed — Small and contemptible in its beginning. Even the most bread-gorging family on this earth would not eat eleven loaves each day. . In some cases, that is the only use (to decorate the head). Second Pair: The Mustard Seed (verse 31) represents the dynamic growth of the church from small beginnings even while adversaries confront it. They act as a prophetic summary of the historical development of God's church. Knowing its Old Testament significance, however, He would have used the symbol in the same way. Merchants could relate to illustrations from the business world that translated into spiritual principles. Another parable Jesus spake to them [He spake another parable to them], The kingdom of heavens is like to sourdough, which a woman took, and hid in three measures of meal, till it were all soured. Taken together, the stories describe the characteristics and dynamism of the church, its formidable obstacles, and its ultimate victory. What are the characteristics of this woman in the parable? An overview of Matthew 13 is essential, because we need to understand the whole context to see what Jesus was trying to get across to us. He knows our frame and gives us grace (Psalm 103:14). Such a thing, he declares, is not from Him who calls us. Another parable He spoke to them: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened." Jesus says, ". Other Forerunner Commentary entries containing Matthew 13:33: The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. An ephah, three measures of meal, is given. on StudyLight.org How much did he give? Mark 13:33, NASB: "'Take heed, keep on the alert; for you do not know when the appointed time will come." How can the Kingdom be likened to leaven? He mixes up the letters according to a code, and only a person with the key to the encryption knows what the message is saying. Enkrupto is used only this way here. Luke 13:20-21 ). A general tells his lieutenant, "Encrypt this message and take it to the colonel at the front line." In 87 out of 88 times, it means something bad, but here in Matthew 13, leaven is positive. Never, ever in the Scriptures does leaven symbolize something good; it is always a type of something evil. The word translated is better rendered as "transferred." What happened at the foundation of the world? The church has been fairly successful in guarding the major doctrines that have to do with its identity: the Sabbath, the nature of God, the identity of Israel, the holy days, God's plan. Matthew 13:34 applies specifically to what Jesus had just said, but it also applies generally to all the parables. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen.". These four parables describe the outward characteristics of the church, the working of the mystery of sin against the church, and the extent to which the Evil One is allowed to go in his opposition. It is a very simple story—a snapshot of life, really: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough” ( Matthew 13:33; cf. There is a principle of Bible study (the law of first mention) that says, "The first time a thing—a word, a phrase—is mentioned in the Bible influences how it should be interpreted throughout." In true members of God's church, the Kingdom of God is already ruling in them. And the woman succeeds! Some scholars want to throw out the word kingdom when it is used this way, feeling that it is a misleading translation. The meal offering represents the offerer's service and loyalty to his fellow man and is typified in how Jesus Christ offered Himself in service to mankind (Matthew 20:25-28). The Tares (verse 24) represents the relationship of the church to the wicked one and his agents. I. Parables of Matthew 13 (Part 1): The Mustard Seed. . Martin G. Collins See what over 150,000 subscribers are already receiving each day. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.'". The kingdom of heaven is like unto leaven. In every instance that leaven appears in the Bible, it represents evil; the only exception, some say, is Jesus' use of leaven in this parable. . How lovingly and meditatively Jesus looked upon homely life, knowing nothing of the differences, the vulgar differences, between the small and great! Prophets did not see but one advent. Another parable spake he unto them. It should stand alone. This does not square with what we learn in the Old Testament. Amplified® Matthew 13:33......... 33 He told them still another parable: "The kingdom of heaven … when Jesus had finished these parables, . It seems from the usage of these words that this woman is up to no good whatsoever. These verses show that the smallest meal offering that could be given was one seah, one-third of an ephah. He said to his disciples, "Beware of the leaven of the Pharisees," (Matthew 16:6, 16:11, Mark 8:15). Why? He calls leaven a persuasion, something that exerts a powerful and moving influence, that hinders people from obeying the truth. Jesus' frequently uses the words "Kingdom of Heaven," especially in Matthew 13, as in "The Kingdom of Heaven is like..." We should be careful not to be fooled by this. Compare all. The Householder (verse 52) represents the work of the true minister and teacher who feeds the household of faith from a rich storehouse of essential spiritual treasures. Jesus is speaking to His disciples, telling them what they are to do when they go out preaching the gospel: "And heal the sick who are there, and say to them, 'The Kingdom of God has come near to you'" (Luke 10:9). ', Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Adam and Eve sinned. This suggestion is pretty ridiculous when we consider that three measures of meal equal about two gallons of meal (7.3 liters)! This is not the Protestant idea of "the Kingdom of God is within you," but the Kingdom of God does exist. These are the works of the flesh—they reflect how we treat one another. Every time a woman is used as a symbol, the common denominator is the idea of a system of beliefs and practices that influence other people. Here Jesus is telling the story of a woman who was busy making bread. NASB E-Prime He would have understood immediately that the Kingdom of Heaven would be subverted. Likewise, the kingdom's apparently small, obscure beginning will come to affect the entire earth (Matthew 13:33). This is what Jesus means in Matthew 13. "By his own fruit" (Luke). If you were a Jew in the OT, you would draw your time line with a present age and an age to come, separated by Messiah’s coming. Its major connotation is "to be sneaky" or "to be secret, covert, or surreptitious." Nevertheless, we are aiming for that future reality when Jesus Christ comes back and sets His throne upon this earth—when all people will stream to Jerusalem to become part of God's Kingdom. Matthew 13:33. Third Pair: The Treasure (verse 44) represents the preciousness of Christians to Christ, who can see their hidden value and sacrifices all to possess them. Jesus frequently spoke of leaven. Matthew 13:31-32. I Samuel 1:24 tells of Hannah's thank offering. In the Levitical sacrifices, no leaven could be in any of the offerings that were made (Leviticus 2:11), because they typified the sinless Christ. A little bit of yeast in the dough will make the whole thing rise because the yeast ferments and spreads throughout the entire lump of dough, making it all rise. Satan's plan to destroy God's plan of salvation, which He is fulfilling through the church. Matthew 13:33 33 He told them another parable. The next verb is "hid" (Greek, enkrupto), an interesting word. A natural reason for leaven's negative symbolism is the idea that fermentation implies a process of corruption. He is not doing away with the idea that He will return to this earth and set up His government here after putting down all other government's rule, but He is saying, "Those of you whom I have called out are in the Kingdom of Heaven right now—in a spiritual sense—and you have to live by its rules and fight its enemies. The leaven went throughout the Corinthian church. "So Abraham hastened into the tent to Sarah and said, 'Quickly, make ready three measures of fine meal'" (Genesis 18:6). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Enkrupto is the same word from which we get our word "encrypt." Everywhere else in the Bible where the word "leaven" or "unleavened" appears, "leaven" carries with it a negative implication. Jesus' stories, or parables, were windows to God's truth. The third section can be titled "The Ministry's Duty to the Church.". Satan would try to corrupt the word, the teaching, so that church members would not treat each other well, offend one another, and maybe some would lose their salvation. In Ezekiel 45:24 and 46:5, 7, 11 are the offerings given at the Feast during the Millennium. That is not what Jesus means. That they understood made it possible for Jesus to conclude with a final parable that reveals the responsibility of the disciples as "scribes" in the church, "instructed concerning the kingdom of heaven" (verse 52). It does not sound very good to us—nor did it sound right to the Jews—because we know what leaven represents in Scripture: the corruption of sin. In Galatians 5:7-9, Paul calls leaven a "persuasion [that] does not come from Him who calls you," one that hinders us from obeying the truth. Matthew 13: 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 13:3–23, the parable of the Sower and the soil-types. The chapter contains eight parables. This parable depends on the word "three" to be understood and without it prevents this parable to be of any use at all. So, then, what is leaven? Herod's was of shameful self-indulgence in worldly desires. Nonetheless, they believe that the Kingdom of God or the Kingdom of Heaven in Matthew 13 should be rendered the realm, dominion, or reign of God. Another parable He spoke to them. There fortune smiles on the fortunate, and nothing succeeds like success. peckes of meele tyll all be levended. Matthew 13:23, ESV: "As for what was sown on good … You see, even though we hear with our physical ears, it does not mean … They both reveal and conceal. Another parable spoke He unto them: "The Kingdom of Heaven is like unto leaven, which a woman took and hid in three measures of meal till the whole was leavened.". Two gallons of meal, which is the equivalent of about eight quarts or thirty-two cups, would make nearly eleven loaves! The first consists of the first four parables: the Parable of the Sower, the Parable of the Wheat and the Tares, the Parable of the Mustard Seed, and the Parable of the Leaven. This is an unusual statement, because we all have our two ears hanging on the sides of our head. If "three measures of meal" represents our love, service, and devotion to fellowman, this parable warns us that the false system will make a concerted and covert effort to corrupt the true church through false doctrine aimed at how we treat each other. Another parable put he forth — The two former parables relate chiefly to unfruitful hearers: the two that follow, to those who bear good fruit. Mark 12:34 contains another example: "So when Jesus saw that he answered wisely, He said to him, 'You are not far from the Kingdom of God.' Martin G. Collins These eight parables can be divided into three sections. This is what your life in My Kingdom now will be like. If you understand what is in these parables, you will have a pretty good idea of what is happening spiritually.". What, then, would the normal Jew have thought? Is the Kingdom evil? Nations or political groups and religions or churches have specific unique beliefs. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. (Matthew 13:33)? There is also the ephah, which is ten omers. Ted's Response: As for Matthew 13:33, I believe that "yeast" or "leaven" does not always have to represent "sin," which is merely one type of "leaven." In the parable, the leaven alone is not what relates to the Kingdom, but the entire concept in the parable, the progress of the church in history. Jesus teaches us by the simplicity and shortness of His parables that directness and brevity are effective teaching tools. —The words have the ring of a proverb applicable, in its literal meaning, to the conditions of worldly prosperity. . Farmers listened to pictures of agricultural life. Every year, we keep the Days of Unleavened Bread to depict just this process and to be thankful that we have this sacrifice—Christ our Passover—who saves us and forgives us. Parables of Matthew 13 (Part One): Introduction. In the area of personal relationships. Then, in Matthew 16:5-6, 11, Jesus clearly says that the leaven He spoke about was the doctrine of the Pharisees and the Sadducees. The commentators are uncomfortable with the idea that the Kingdom of God in its present form can have leaven in it, that it could be full of sin. ", Richard T. Ritenbaugh Normally, one loaf would suffice for one person for a day, if he ate nothing else. Of course, many of them are Protestants, who look at it from the understanding of "the Kingdom of God is within you." Our land is the Kingdom of God. How much? Symbolically, it represents the second great commandment, "You shall love your neighbor as yourself." In other words, it is sin. 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Conditions of worldly prosperity and devotion to each other, growing in devotion., etc likewise, the Kingdom of heaven is like leaven in bread, what would we think uses term... A way, the fishermen pulled it up on the sides of our.. Get our word `` encrypt. pretty ridiculous when we accepted Christ as our Savior down and collected good!